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Chaṭha Pūjā 1928: Sydney, New South Wales

Kārtika Śukla Ṣaṣṭhī: sunset and sunrise offerings to the Sun

📍 Sydney, New South Wales, Australia
‹ 1928 ›
Chaṭha Pūjā · 1928
📍 Sydney, New South Wales, Australia
November 19, 1928
Kārtika Śukla Ṣaṣṭhī: sunset and sunrise offerings to the Sun
Four Days of Chhath · Sydney
🛁
Nahāya Khāya
🗓 November 17, 1928
🌙 Tithi
Chaturthi
🌅 Sunrise
04:43:58 AM
ritual bath 🕉
🌇 Sunset
06:36:44 PM
🍚
Lohaṇḍā / Kharnā
🗓 November 18, 1928
🌙 Tithi
Panchami
🌅 Sunrise
04:43:24 AM
🌇 Sunset
06:37:41 PM
fast-breaking kheer 🕉
🌅
Chaṭh Pūjā (Sāyaṃ Arghya)
🗓 November 19, 1928
🌙 Tithi
Shashti
🌅 Sunrise
04:42:52 AM
🌇 Sunset
06:38:39 PM
evening offering 🕉
🌅 Pūrva Sūryodaya
November 18
04:43:24 AM
🌘 Ṣaṣṭhī Ārambha
November 18
08:26:52 AM
🌅 Sunrise
November 19
04:42:52 AM
🌒 Ṣaṣṭhī Samāpta
November 19
10:11:47 AM
🌇 Sunset
November 19
06:38:39 PM
🌅 Para Sūryodaya
November 20
04:42:22 AM
🌄
Uṣā Arghya
🗓 November 20, 1928
🌙 Tithi
Saptami
🌅 Sunrise
04:42:22 AM
morning offering 🕉
🌇 Sunset
06:39:36 PM
Pañcāṅga on This Day · Sydney
🌓 Tithi
Ṣaṣṭhī
⭐ Nakṣatra
Śravaṇa
🔯 Yoga
Vṛddhi
🌅 Sunrise
04:42:52 AM
🌇 Sunset
06:38:39 PM
About

Chaṭha Pūjā

Chhaṭh Pūjā is one of the most ancient and rigorous Vedic festivals: a four-day worship of Sūrya (the Sun god) and Chhaṭhī Maiyā (the sixth-day deity, a form of the divine mother) observed primarily in Bihar, Jharkhand, Uttar Pradesh, and the Terai of Nepal. Unlike most Hindu festivals, Chhaṭh involves no idols: the Sun itself is the deity, worshipped directly at riverbanks at sunset and sunrise.

The four-day festival follows a strict sequence. On the first day (Nahāy Khāy) devotees take a ritual bath in a river, bring the holy water home, and eat a single pure meal of rice, caṇā dāl, and calabash (bottle gourd). On the second evening (Kharnā) a day-long fast ends at sunset with khīr made of jaggery and new rice, followed by another fast that begins immediately and continues for 36 hours without water.

The climax is the Sāyaṃ Arghya (the sunset offering on Ṣaṣṭhī evening) when thousands of devotees, dressed in yellow and orange, stand waist-deep in rivers holding bamboo baskets (sup) of offerings: fruits, sugarcane, ṭhekuā (a baked sweet), and dīpas. Priests chant Vedic hymns to the setting Sun. The cycle completes the next dawn with Uṣā Arghya (the sunrise offering) when the fast is finally broken.

Tradition & Practice
🌅
Sāyaṃ Arghya
The sunset offering on Ṣaṣṭhī evening is the spiritual peak of Chhaṭh. Devotees wade into rivers holding bamboo sup baskets of fruits and dīpas, standing in prayer as the Sun descends below the horizon.
🌄
Uṣā Arghya
The sunrise offering the next morning completes the vow. Devotees return to the river before dawn, offer arghya to the rising Sun, and break the gruelling 36-hour waterless fast.
🥘
Nahāy Khāy & Kharnā
Day one: a river bath, pure meal, holy water brought home. Day two: a full fast until sunset, ending with jaggery khīr (Kharnā prasāda) shared with family and neighbours.
🎋
Bamboo Sup (Basket)
The bamboo sup (a flat basket) is the central ritual object, filled with seasonal fruits, sugarcane, ṭhekuā, nāraṅgī, and sandalwood. It is offered to the Sun at both arghyas.
🕯️
36-Hour Nirjalā Fast
From Kharnā evening until Uṣā Arghya sunrise, devotees observe a complete nirjalā fast: no food, no water. This rare vow is observed predominantly by women praying for children and family welfare.
☀️
No Idol Worship
Chhaṭh is unique: no mūrti (idol) is used. The Sun god is worshipped directly. This places Chhaṭh close to early Vedic worship, predating idol-based devotional traditions.
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