Śrāvaṇa nakṣatra, Śrāvaṇa māsa: Lord Viṣṇu's horse-headed avatāra of knowledge and wisdom
Hayagrīva Jayantī is observed in Śrāvaṇa māsa (July-August), on the day the Śrāvaṇa nakṣatra prevails at sunrise: a placement that is no coincidence, since Śrāvaṇa māsa itself takes its name from the moon being close to Śrāvaṇa nakṣatra at that month's Pūrṇimā. On this day, devotees commemorate Lord Viṣṇu's manifestation as Hayagrīva: the horse-headed avatar who is the source, protector, and embodiment of all knowledge, the Vedas, and wisdom itself.
The central legend concerns the theft of the Vedas. As Brahmā, the creator, lay in cosmic sleep at the dawn of a new cycle of creation, the sacred Vedas slipped from his lips and were stolen by two asuras, Madhu and Kaiṭabha, who carried them deep into the cosmic ocean. Without the Vedas, creation itself could not properly proceed: the universe's order, ritual, and knowledge were at risk of unraveling. Lord Viṣṇu, to recover what had been lost, assumed the form of Hayagrīva: a being with the head of a horse and the body of a man, radiant like molten gold. In this form, he descended into the depths, defeated the demons, and restored the Vedas to Brahmā, re-establishing the foundation of cosmic and human knowledge.
Because of this act, Hayagrīva is worshipped above all as the deity of knowledge, learning, and wisdom: a role closely paired with, and sometimes worshipped alongside, Goddess Sarasvatī. Students, scholars, teachers, and anyone beginning a course of serious study turn to Hayagrīva for clarity of mind and success in learning. The Hayagrīva Stotra composed by the Vaiṣṇava philosopher-saint Vedānta Deśika is among the most cherished prayers in this tradition, recited by students before examinations and by scholars before undertaking new study. Hayagrīva Jayantī is observed with recitation of Vedic hymns and the Hayagrīva Stotra, prayers for wisdom, and (in many households and institutions) the formal beginning or blessing of a child's or student's studies.
| Coghadia | From | To |
|---|---|---|
| Śubh | August/26/2197 07:48:55 AM | August/26/2197 09:15:43 AM |
| Chal | August/26/2197 12:21:43 PM | August/26/2197 01:54:43 PM |
| Amṛt | August/26/2197 03:27:43 PM | August/26/2197 05:00:43 PM |
| Lābh | August/26/2197 06:33:43 PM | August/26/2197 08:00:44 PM |
| Śubh | August/26/2197 09:27:44 PM | August/26/2197 10:54:44 PM |
| Amṛt | August/26/2197 10:54:44 PM | August/27/2197 12:21:45 AM |
| Chal | August/27/2197 12:21:45 AM | August/27/2197 01:48:45 AM |
| Lābh | August/27/2197 04:42:45 AM | August/27/2197 06:09:46 AM |
| Uthi | August/26/2197 07:48:55 AM – August/26/2197 09:15:43 AM | |
| Amṛdha | August/26/2197 10:48:43 AM – August/26/2197 12:21:43 PM | |
| Dhanam | August/26/2197 03:27:43 PM – August/26/2197 05:00:43 PM | |
| Sugam | August/26/2197 05:00:43 PM – August/26/2197 06:33:43 PM |
| Lābham | August/26/2197 06:33:43 PM – August/26/2197 08:00:44 PM | |
| Dhanam | August/26/2197 08:00:44 PM – August/26/2197 09:27:44 PM | |
| Sugam | August/26/2197 09:27:44 PM – August/26/2197 10:54:44 PM | |
| Uthi | August/27/2197 12:21:45 AM – August/27/2197 01:48:45 AM | |
| Amṛdha | August/27/2197 03:15:45 AM – August/27/2197 04:42:45 AM |
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