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Holikā Dahana 1926: Lucknow, Uttar Pradesh

Phālguna Pūrṇimā: the bonfire of good over evil

📍 Lucknow, Uttar Pradesh, India
‹ 1926 ›
Holikā Dahana · 1926
📍 Lucknow, Uttar Pradesh, India
February 27, 1926
Phālguna Pūrṇimā: the bonfire of good over evil
Timings · Lucknow
Sunrise
06:34:17 AM
Sunset
06:04:47 PM
Moonrise
05:51:04 PM
Moonset
06:25:40 AM
Holikā Dahana Muhūrta
06:04:47 PM
ends 08:34:29 PM
🌅 Pūrva Sūryodaya
February 26
06:35:13 AM
🌘 Tithi Ārambha
February 26
07:51:16 PM
🌅 Sunrise
February 27
06:34:17 AM
🌇 Sunset
February 27
06:04:47 PM
🌒 Tithi Samāpta
February 27
10:20:37 PM
🌅 Para Sūryodaya
February 28
06:33:19 AM
🌇 Pradoṣa Kāla Ārambha
February 27
06:04:47 PM
🔥 Holikā Dahana Muhūrta Ārambha
February 27
06:04:47 PM
🌆 Pradoṣa Kāla Samāpta
February 27
08:34:29 PM
🔥 Holikā Dahana Muhūrta Samāpta
February 27
08:34:29 PM
🕛 Midnight
February 28
12:19:03 AM
🌑 Sūrya vā Candra Grahaṇa samaye api Holikā Dahana kartuṃ śakyate.
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Pañcāṅga on This Day · Lucknow
🌓 Tithi
Pūrṇimā
⭐ Nakṣatra
Maghā
🔯 Yoga
Sukarmā
About

Holikā Dahana

Holikā Dahana (Choṭī Holī, Small Holi) is performed on the full-moon night of Phālguna. At dusk or after Bhadrā kāla has passed, communities gather around a large bonfire to burn an effigy of Holikā, the demoness who was destroyed trying to kill the devotee Prahlāda. The bonfire represents the triumph of devotion over evil, and the burning away of our own inner demons.

The story: the demon king Hiraṇyakaśipu wanted his son Prahlāda to worship him instead of Viṣṇu, but Prahlāda refused. After many failed attempts to kill Prahlāda, Hiraṇyakaśipu enlisted his sister Holikā, who had a divine boon of immunity from fire. She sat in a pyre holding Prahlāda in her lap. But Viṣṇu's grace protected Prahlāda: Holikā's boon (which required her to never misuse it) failed, and she burned while Prahlāda walked out unharmed.

The Bhadrā timing is critical: lighting the fire during Bhadrā kāla (a period associated with the shadow-serpent Viṣṭi Karaṇa) is considered inauspicious and potentially harmful. The pūjā must be performed either before Bhadrā begins or after it ends: the exact Pradoṣa-to-Niśīta window without Bhadrā is the correct muhūrta. This is why the precise time from pañcāṅga varies significantly by location.

Families circle the bonfire, offering coconuts, jaggery, and grains. New barley (representing the spring crop) is roasted in the flames. The next morning is Holī: the festival of colours.

असृक्पाभयसंत्रस्तैः कृता त्वं होलि बालिशैः। अतस्त्वां पूजयिष्यामि भूते भूतिप्रदा भव।।
"O Holi, you were made by simple folk terrified of the blood-drinking demons; therefore I worship you. O being, be the giver of prosperity."
Holika Dahan Puja mantra
Tradition & Practice
🔥
The Bonfire
A large community bonfire is lit in the evening. Families circle it, offering coconut, jaggery, wheat stalks, and new barley to the flames. The ashes are smeared on foreheads as a blessing the next morning.
⏰
Bhadrā: Critical Timing
Holikā Dahana must NOT be performed during Bhadrā kāla. This inauspicious period (related to Viṣṭi Karaṇa) varies by location. Only light the fire after Bhadrā ends: use this page for your city's exact window.
🌾
New Barley in the Fire
Roasting new spring barley (jau) in the Holikā bonfire is a pre-Vedic ritual celebrating the first crop of the year. Roasted grains are eaten and shared as prasāda: the earth's first offering of the season.
🙏
Prahlāda's Victory
The bonfire re-enacts Holikā carrying Prahlāda into the fire. Holikā burns; Prahlāda is saved. The ritual is a reminder that sincere devotion (bhakti) is immune even to fire, even to death.
🌺
Pūjā Rituals
The Holikā pūjā involves applying fresh cow-dung (gobara) to the bonfire pit, decorating it with mango leaves, and performing āratī. The priest lights the fire as the community watches and prays.
🌈
Gateway to Holī
Holikā Dahana night ends with a late-night celebration. The next morning at dawn Holī (Dhūleṭī) begins: throwing colours, soaking with water, and visiting neighbours with gulāla and sweets.
Auspicious Timings

Coghadia Muhūrta

CoghadiaFromTo
Śubh February/27/1926 08:06:21 AM February/27/1926 09:26:54 AM
Chal February/27/1926 12:19:32 PM February/27/1926 01:45:50 PM
Amṛt February/27/1926 03:12:09 PM February/27/1926 04:38:28 PM
Lābh February/27/1926 06:04:47 PM February/27/1926 07:38:21 PM
Śubh February/27/1926 09:11:55 PM February/27/1926 10:45:29 PM
Amṛt February/27/1926 10:45:29 PM February/28/1926 12:19:03 AM
Chal February/28/1926 12:19:03 AM February/28/1926 01:52:37 AM
Lābh February/28/1926 04:59:45 AM February/28/1926 06:33:19 AM
Gaurī Pañcāṅgam
Dina
Uthi February/27/1926 08:06:21 AM – February/27/1926 09:26:54 AM
Amṛdha February/27/1926 10:53:13 AM – February/27/1926 12:19:32 PM
Dhanam February/27/1926 03:12:09 PM – February/27/1926 04:38:28 PM
Sugam February/27/1926 04:38:28 PM – February/27/1926 06:04:47 PM
Night
Lābham February/27/1926 06:04:47 PM – February/27/1926 07:38:21 PM
Dhanam February/27/1926 07:38:21 PM – February/27/1926 09:11:55 PM
Sugam February/27/1926 09:11:55 PM – February/27/1926 10:45:29 PM
Uthi February/28/1926 12:19:03 AM – February/28/1926 01:52:37 AM
Amṛdha February/28/1926 03:26:11 AM – February/28/1926 04:59:45 AM
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