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Mahālaya Pakṣa Ārambha 2028

Pitṛ Pakṣa begins: 16 days of ancestral offerings

📍 Bangalore, India
Mahālaya Pakṣa Ārambha · 2028
📍 Bangalore, India
Begins: from Pūrṇimā Śrāddha
September 3, 2028
Begins: from Pratipadā
September 4, 2028
Ends: Amāvāsyā Śrāddha
September 18, 2028
Pitṛ Pakṣa begins: 16 days of ancestral offerings
Mahālaya Pakṣa Dates · Bangalore
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Begins: from Pūrṇimā Śrāddha
🗓 September 3, 2028
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Begins: from Pratipadā
🗓 September 4, 2028
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Ends: Amāvāsyā Śrāddha
🗓 September 18, 2028

🕊️ All the Śrāddha days →

Timings · Bangalore
Sunrise
06:09:43 AM
Sunset
06:27:40 PM
Moonrise
06:34:38 PM
Moonset
06:11:02 AM
🌅 Pūrva Sūryodaya
September 3
06:09:42 AM
🌘 Tithi Ārambha
September 4
05:17:14 AM
🌅 Sunrise
September 4
06:09:43 AM
🌇 Sunset
September 4
06:27:40 PM
🌅 Para Sūryodaya
September 5
06:09:44 AM
🌒 Tithi Samāpta
September 5
07:44:32 AM
About

Mahālaya Pakṣa Ārambha

Mahālaya Pakṣa (also called Pitṛ Pakṣa, Pitṛ Pakṣa, or simply the Śrāddha Pakṣa) is a sixteen-day period in the Hindu calendar dedicated entirely to the veneration of ancestors. It begins on the full moon day (Pūrṇimā) of Bhādrapada (some traditions start the count from the following Kṛṣṇa Pratipadā, the first day of the dark fortnight) and concludes on the Amāvasyā (new moon) of Āśvina: a day known as Sarvapitṛ Amāvasyā or Mahālaya. During these sixteen days, Hindus across the subcontinent perform Śrāddha ceremonies, offer Tarpaṇa (water oblations), and conduct Piṇḍa Dāna (rice ball offerings) to propitiate the souls of their departed ancestors and seek their blessings for the living family.

The cosmological basis of Pitṛ Pakṣa is described in the Garuḍa Purāṇa, the Viṣṇu Purāṇa, and the Mahābhārata. According to tradition, the gates of Yama's realm (the world of the dead) stand open during these sixteen days. The souls of the departed are permitted by Yama to descend to the earthly plane and receive offerings from their descendants. If these offerings are made with sincerity and correct ritual, the souls feel nourished and satisfied; they bless their living descendants with prosperity, health, and freedom from ancestral karmic debts (pitṛ ṛṇa). If the offerings are not made (either through neglect or ignorance) the souls are believed to remain unsatisfied, and this dissatisfaction may manifest as obstacles, illness, or repeated difficulties in the lives of the descendants. This is the concept of pitṛ doṣa, taken seriously in Hindu family tradition and addressed through Pitṛ Pakṣa observances.

The primary rituals of Pitṛ Pakṣa are Śrāddha, Tarpaṇa, and Piṇḍa Dāna. Tarpaṇa is the offering of water mixed with sesame seeds (til) and kuśa grass, poured from cupped hands three times for each ancestor in three generations (father's line) and three times for the mother's line. Piṇḍa Dāna is the offering of cooked rice balls (piṇḍas) representing the body of the deceased ancestor. The most sacred location for these rites is Gayā in Bihar, where Lord Viṣṇu's footprints are enshrined and where the Piṇḍa Dāna is believed to grant liberation (mokṣa) to the souls regardless of their past karmas. Haridvāra, Puṣkara, Vārāṇasī, Nāsika, and the sea coast at Rāmeśvaram are other major pilgrimage sites for Pitṛ Pakṣa rites. The precise tithi (lunar date) on which each ancestor died is used to determine the specific day within Pitṛ Pakṣa on which to perform their Śrāddha: ensuring that every soul is individually honored.

देवताभ्यः पितृभ्यश्च महायोगिभ्य एव च। नमः स्वधायै स्वाहायै नित्यमेव भवन्त्युत॥
Devatābhyaḥ pitṛbhyaśca mahāyogibhya eva ca, namaḥ svadhāyai svāhāyai nityameva bhavantyuta.
"Salutations always to the devas, to the ancestors, to the great yogis, to Svadha and to Svaha."
Garuda Purana
Tradition & Practice
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Who Are the Pitṛs?
The Pitṛs (ancestors) are the souls of the departed: specifically, the three generations on the father's side (father, grandfather, great-grandfather) and three on the mother's side. Hindu tradition holds that the living are connected to the dead through bonds of karmic debt (pitṛ ṛṇa). Pitṛ Pakṣa is the annual opportunity to repay this debt through ritual, memory, and gratitude.
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16 Days of Śrāddha
Pitṛ Pakṣa consists of sixteen tithis (lunar days), each corresponding to a different category of ancestor. The Śrāddha is performed on the tithi that matches the tithi of the ancestor's death. Ancestors who died on Pūrṇimā get Pūrṇimā Śrāddha; those who died on Caturdaśī get Caturdaśī Śrāddha; and so on. The 16th day (Sarvapitṛ Amāvasyā) covers all remaining ancestors regardless of death-tithi.
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Tarpaṇa at Sacred Rivers
The primary ritual act of Pitṛ Pakṣa is Tarpaṇa: pouring water mixed with sesame seeds (til) and kuśa grass from the cupped hands toward the south (the direction of the ancestors). Tarpaṇa is performed at river banks, ideally at sacred confluences (saṅgams). The river Ganges at Haridvāra, Vārāṇasī, and Allahabad, and the Godāvarī at Nāsika, are filled with mourning families during these sixteen days.
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Piṇḍa Dāna at Gayā
The pinnacle of Pitṛ Pakṣa observance is Piṇḍa Dāna at Gayā (Bihar), where Lord Viṣṇu's footprints are enshrined at the Viṣṇupada Temple. Offering rice-ball piṇḍas here is believed to grant mokṣa (liberation) to the departed soul regardless of its karmic state. Thousands of pilgrims travel to Gayā specifically during Pitṛ Pakṣa, making it one of India's most active pilgrimage seasons.
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What to Avoid During Pitṛ Pakṣa
During Pitṛ Pakṣa, traditional Hindu households avoid auspicious events: weddings, gṛha praveśa, new business inaugurations, and major purchases. Non-vegetarian food and alcohol are avoided by those performing Śrāddha. Haircuts and shaving are traditionally avoided. The period is understood as one of solemn remembrance and inward reflection rather than outward celebration.
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Family and Ancestral Memory
Beyond the formal rituals, Pitṛ Pakṣa is a time for family gathering and ancestral remembrance. Stories of departed elders are shared, photographs are placed with flowers and incense, and their favorite foods may be offered or donated to the needy in their name. The practice of feeding Brāhmaṇs, the poor, and crows (considered messengers of the ancestors) on Śrāddha day is widespread across India.
Auspicious Timings

Coghadia Muhūrta

CoghadiaFromTo
Amṛt September/4/2028 06:09:43 AM September/4/2028 07:41:57 AM
Śubh September/4/2028 09:14:12 AM September/4/2028 10:46:27 AM
Lābh September/4/2028 04:00:05 PM September/4/2028 04:55:26 PM
Amṛt September/4/2028 04:55:26 PM September/4/2028 06:27:40 PM
Chal September/4/2028 06:27:40 PM September/4/2028 07:55:26 PM
Lābh September/4/2028 10:50:56 PM September/5/2028 12:18:42 AM
Śubh September/5/2028 01:46:27 AM September/5/2028 03:14:13 AM
Amṛt September/5/2028 03:14:13 AM September/5/2028 04:41:58 AM
Chal September/5/2028 04:41:58 AM September/5/2028 06:09:44 AM
Gaurī Pañcāṅgam
Dina
Amṛdha September/4/2028 06:09:43 AM – September/4/2028 07:41:57 AM
Dhanam September/4/2028 12:18:41 PM – September/4/2028 12:43:17 PM
Dhanam September/4/2028 01:32:29 PM – September/4/2028 01:50:56 PM
Uthi September/4/2028 04:55:26 PM – September/4/2028 06:27:40 PM
Night
Sugam September/4/2028 06:27:40 PM – September/4/2028 07:55:26 PM
Uthi September/4/2028 09:23:11 PM – September/4/2028 10:50:56 PM
Amṛdha September/4/2028 10:50:56 PM – September/5/2028 12:18:42 AM
Lābham September/5/2028 03:14:13 AM – September/5/2028 04:41:58 AM
Dhanam September/5/2028 04:41:58 AM – September/5/2028 06:09:44 AM
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