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Ratha Yātrā 1987

Āṣāḍha Śukla Dvitīyā: Lord Jagannātha's chariot festival

📍 Pomona, California, America (United States)
Ratha Yātrā · 1987
📍 Pomona, California, America (United States)
June 27, 1987
Āṣāḍha Śukla Dvitīyā: Lord Jagannātha's chariot festival
Timings · Pomona
Sunrise
05:43:05 AM
Sunset
08:05:21 PM
Moonrise
06:40:26 AM
Moonset
09:44:41 PM
🌅 Pūrva Sūryodaya
June 26
05:42:45 AM
🌘 Tithi Ārambha
June 27
12:52:52 AM
🌅 Sunrise
June 27
05:43:05 AM
🌇 Sunset
June 27
08:05:21 PM
🌒 Tithi Samāpta
June 28
03:17:08 AM
🌅 Para Sūryodaya
June 28
05:43:26 AM
Pañcāṅga on This Day · Pomona
🌓 Tithi
Dvitīyā
⭐ Nakṣatra
Punarvasu
🔯 Yoga
Dhruva
About

Ratha Yātrā

Ratha Yātrā (the Chariot Festival) falls on the second day of Āṣāḍha's bright fortnight and is the most spectacular public festival in the Hindu world, centred at Purī (Jagannātha Dhāma) on the Odisha coast. On this day, Lord Jagannātha (the Lord of the Universe), his brother Balabhadra, and his sister Subhadrā are brought out of the Jagannātha Temple and placed on three enormous wooden chariots that are then pulled by thousands of devotees through the Grand Road (Baḍa Daṇḍa) to the Guṇḍicā Temple, 3 km away.

The three chariots are built fresh each year from sacred wood and are named Nandighoṣa (Jagannātha's chariot, 45 feet tall, 16 wheels), Tāladhvaja (Balabhadra's, 44 feet, 14 wheels), and Darpadalana (Subhadrā's, 43 feet, 12 wheels). The chariots are covered in coloured canopies: yellow for Jagannātha, red and green for Balabhadra, and black and red for Subhadrā. Millions of people (formerly from all castes, classes, and now from all nations) pull the chariots with thick ropes.

The festival has a profound theological significance: when Jagannātha leaves the temple on his chariot, he belongs to everyone, not just Brahmin priests. Traditionally the king of Purī (the Gajapati King) sweeps the road ahead of the chariot with a golden broom. Even outcasts and the poor could touch the lord's chariot: a fact noted by Muslim saint Sālabega and Bhakti poet Kabīr, who both wrote devotional verses to Jagannātha. The word "Juggernaut" in English derives from "Jagannātha": a testament to how deeply this procession impressed medieval travellers.

नीलाद्रिनिलये नित्ये जगन्नाथ जगत्पते। दारुब्रह्मस्वरूपाय तुभ्यं देव नमो नमः।।
Niladri-nilaye nitye Jagannatha jagatpate, daru-brahma-svarupaya tubhyam deva namo namah.
"O Jagannath, eternal Lord of the Universe, dwelling on the Blue Mountain, O divine one in the form of sacred wood (daru-brahma), salutations, salutations to you."
Jagannath Ashtakam
Tradition & Practice
🎡
The Three Chariots
Three towering chariots built from neem wood pulled by lakhs of devotees. Nandighoṣa (Jagannātha, 45 ft, 16 wheels), Tāladhvaja (Balabhadra, 44 ft), and Darpadalana (Subhadrā, 43 ft).
👑
King Sweeps the Road
The Gajapati King of Purī descends from his throne and sweeps the road ahead of the chariot with a golden broom: the supreme act of humility before the Lord. This ritual is called Chhera Pahara.
🌍
Lord of All
When Jagannātha rides his chariot, he belongs to all humanity: no caste bar, no distance. The Bhakti tradition says Kabīr and Sālabega, both from outside the Brahmin fold, received his direct darśana here.
🏛️
Guṇḍicā Temple
Jagannātha stays at the Guṇḍicā Temple for nine days: considered his aunt's home. On the ninth day (Bahuḍā Yātrā) the chariots return to the main Jagannātha temple.
🍚
Mahāprasāda
The Mahāprasāda of Purī Jagannātha (cooked in the largest temple kitchen in the world) is eaten by all without distinction. It is considered supremely sacred, offered first to Goddess Vimalā before reaching devotees.
🌐
Global Celebrations
Ratha Yātrā is celebrated on all continents. ISKCON temples in London, New York, San Francisco, and Sydney conduct their own city processions that draw hundreds of thousands of participants annually.
Auspicious Timings

Coghadia Muhūrta

CoghadiaFromTo
Śubh June/27/1987 07:38:03 AM June/27/1987 09:18:39 AM
Chal June/27/1987 12:54:13 PM June/27/1987 02:42:00 PM
Amṛt June/27/1987 04:29:47 PM June/27/1987 06:17:34 PM
Lābh June/27/1987 08:05:21 PM June/27/1987 09:17:36 PM
Śubh June/27/1987 10:29:52 PM June/27/1987 11:42:08 PM
Amṛt June/27/1987 11:42:08 PM June/28/1987 12:54:23 AM
Chal June/28/1987 12:54:23 AM June/28/1987 02:06:39 AM
Lābh June/28/1987 04:31:11 AM June/28/1987 05:43:26 AM
Gaurī Pañcāṅgam
Dina
Uthi June/27/1987 07:38:03 AM – June/27/1987 09:18:39 AM
Amṛdha June/27/1987 11:06:26 AM – June/27/1987 12:54:13 PM
Dhanam June/27/1987 04:29:47 PM – June/27/1987 06:17:34 PM
Sugam June/27/1987 06:17:34 PM – June/27/1987 08:05:21 PM
Night
Lābham June/27/1987 08:05:21 PM – June/27/1987 09:17:36 PM
Dhanam June/27/1987 09:17:36 PM – June/27/1987 10:29:52 PM
Sugam June/27/1987 10:29:52 PM – June/27/1987 11:42:08 PM
Uthi June/28/1987 12:54:23 AM – June/28/1987 02:06:39 AM
Amṛdha June/28/1987 03:18:55 AM – June/28/1987 04:31:11 AM
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