Āśvina Pūrṇimā: Śarad Pūrṇimā and Kojāgirī Pūrṇimā, the most luminous full moon of the year
Śarad Pūrṇimā (also called Kojāgirī Pūrṇimā, Rāsa Pūrṇimā, and Kumāra Pūrṇimā) is the full moon of Āśvina, falling at the precise juncture when the summer rains have completely ended and the autumn sky achieves its greatest clarity. Of all the twelve full moons of the year, this one is considered the most luminous and the most beautiful: the moon is said to be at its closest, its light purest, its beauty most complete. Ancient texts describe the moonbeams on this night as carrying healing nectar (amṛta) that descends to earth.
The most beloved observance of Śarad Pūrṇimā is the preparation of moonlit khīr: a thick rice pudding cooked with milk, sugar, and cardamom, placed outdoors on a clean surface and left under the open sky throughout the night so the moon's rays fall directly on it. By morning, the khīr is believed to have absorbed the lunar nectar and to carry healing properties. Devotees eat this prasāda at dawn. The tradition is especially strong in Maharashtra, Uttar Pradesh, and Rajasthan.
In Vṛndāvana and the Vaiṣṇava tradition, Śarad Pūrṇimā is the night of Kṛṣṇa's Rāsa Līlā with the Gopīs: the mystical circular dance that stretched beyond time itself as the divine and the devoted merged in love. Simultaneously, in the Lakṣmī tradition, the goddess herself is said to descend from Vaikuṇṭha and roam the earth from dusk to dawn calling out Ko Jāgarti? (“Who is awake?”), bestowing her blessings of wealth, health, and prosperity on every home where a light burns and a devotee is awake in her honour.
This night carries different names in different regions, all for the same Āśvina Pūrṇimā: in Bengal it is Kojāgarī Lakṣmī Pūjā, one of the year's most important Lakṣmī observances, with elaborate clay idols and the singing of Lakṣmī Pāñcālī; in Odisha it is Kumāra Pūrṇimā, when young unmarried women bathe at dawn and pray to the moon for a good husband; in Maharashtra, Kojāgirī is a beloved community stay-awake night of card games, storytelling, and shared moonlit khīr.
| Coghadia | From | To |
|---|---|---|
| Chal | October/8/2147 08:18:45 AM | October/8/2147 09:45:25 AM |
| Lābh | October/8/2147 09:45:25 AM | October/8/2147 11:12:05 AM |
| Amṛt | October/8/2147 11:12:05 AM | October/8/2147 12:38:46 PM |
| Śubh | October/8/2147 02:05:26 PM | October/8/2147 03:32:07 PM |
| Śubh | October/8/2147 06:25:27 PM | October/8/2147 07:58:53 PM |
| Amṛt | October/8/2147 07:58:53 PM | October/8/2147 09:32:18 PM |
| Chal | October/8/2147 09:32:18 PM | October/8/2147 11:05:43 PM |
| Lābh | October/9/2147 02:12:34 AM | October/9/2147 03:45:59 AM |
| Śubh | October/9/2147 05:19:24 AM | October/9/2147 06:52:50 AM |
| Uthi | October/8/2147 06:52:04 AM – October/8/2147 08:18:45 AM | |
| Amṛdha | October/8/2147 08:18:45 AM – October/8/2147 09:45:25 AM | |
| Lābham | October/8/2147 11:12:05 AM – October/8/2147 12:38:46 PM | |
| Sugam | October/8/2147 02:05:26 PM – October/8/2147 03:32:07 PM |
| Dhanam | October/8/2147 06:25:27 PM – October/8/2147 07:58:53 PM | |
| Sugam | October/8/2147 07:58:53 PM – October/8/2147 09:32:18 PM | |
| Uthi | October/9/2147 12:39:09 AM – October/9/2147 02:12:34 AM | |
| Amṛdha | October/9/2147 02:12:34 AM – October/9/2147 03:45:59 AM | |
| Lābham | October/9/2147 05:19:24 AM – October/9/2147 06:52:50 AM |
Explore today's Pañcāṅga, festivals, Muhūrta and more
🕉 Open Pañcāṅga Chat