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Vasant Panchami 2127: Brisbane, Queensland

Goddess of Learning: Māgha Śukla Pañcamī

📍 Brisbane, Queensland, Australia
‹ 2127 ›
Vasant Panchami · 2127
📍 Brisbane, Queensland, Australia
February 16, 2127
Goddess of Learning: Māgha Śukla Pañcamī
Timings · Brisbane
Sunrise
05:32:32 AM
Sunset
06:31:25 PM
Moonrise
10:22:43 AM
Moonset
09:58:58 PM
🌅 Pūrva Sūryodaya
February 15
05:31:49 AM
🌘 Tithi Ārambha
February 15
11:51:35 PM
🌅 Sunrise
February 16
05:32:32 AM
🌇 Sunset
February 16
06:31:25 PM
🌒 Tithi Samāpta
February 17
02:18:30 AM
🌅 Para Sūryodaya
February 17
05:33:14 AM
Pañcāṅga on This Day · Brisbane
🌓 Tithi
Pañcamī
⭐ Nakṣatra
Revatī
🔯 Yoga
Sādhya
About

Vasant Panchami

Vasanta Pañcamī (the 5th day of the bright fortnight of Māgha) announces the arrival of spring and is dedicated to Goddess Sarasvatī, the deity of knowledge, music, arts, and eloquence. The word vasanta means spring, and pañcamī means the fifth lunar day. On this day, the fields of northern India turn golden with blooming mustard flowers, and the colour yellow pervades everything: clothing, food, flowers, and even the powder used in worship. Yellow is the colour of Sarasvatī's grace, of ripe knowledge, of the spring sun and the fragrant mustard in bloom.

According to the Purāṇas, Brahmā created the universe but found it silent and colourless. He sprinkled water from his kamaṇḍalu (water pot), and from that act Sarasvatī emerged: seated on a white lotus, holding a vīṇā in two of her four hands, a book of scriptures in another, and a mālā (rosary) in the fourth. She spoke, and the universe gained sound. She played, and the world gained melody. This is why she is invoked at every beginning of learning: she is literally the sound that gave shape to creation.

Vasanta Pañcamī is the most auspicious day of the year for the Akṣarābhyāsam ceremony, in which young children (typically aged two to five) are formally initiated into learning for the first time. The child's hand is guided by a parent or guru to write the first letters in a tray of rice grains or sand, accompanied by the chanting of Sarasvatī's name. Students across India and Bangladesh leave their notebooks, instruments, and art supplies at Sarasvatī's feet overnight for the goddess to bless. In Bengal and Odisha, elaborately decorated pandals (marquees) house clay images of Sarasvatī for a full day of pūjā before visarjana (immersion) the following morning.

या कुन्देन्दुतुषारहारधवला या शुभ्रवस्त्रावृता। या वीणावरदण्डमण्डितकरा या श्वेतपद्मासना॥
Yā kundendutusārahāradhavalā yā śubhravstrāvṛtā, yā vīṇāvaradaṇḍamaṇḍitakarā yā śvetapadmāsanā.
"She who is as white as the kunda flower, moon, and snow, who is clad in white garments, who holds the veena and the auspicious staff, who is seated on a white lotus."
Saraswati Vandana
Tradition & Practice
📚
Goddess of Learning
Sarasvatī holds four attributes: a vīṇā (representing the arts), a book (knowledge), a mālā (meditation and spirituality), and a water pot (purification). Her white garments and lotus throne symbolise purity of mind. She rides or sits beside a white swan: the bird that can separate milk from water, symbolising the discernment needed to distinguish wisdom from mere information. Artists, students, and musicians across India consider her their supreme patron.
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Yellow Celebrations
Yellow is inescapable on Vasanta Pañcamī. Devotees wear yellow clothes, prepare kesarī (a saffron-yellow semolina sweet), offer yellow marigolds and turmeric, and feed yellow rice to birds. In Punjab, the fields of mustard (sarson) are in full bloom, and young people traditionally eat sarson dā sāg with makkī dī roṭī. The yellow colour represents knowledge, optimism, the warmth of the approaching spring sun, and Sarasvatī's golden grace.
✍️
Akṣarābhyāsam: Initiation into Learning
Akṣarābhyāsam (also called Vidyārambham) is the ceremony marking a child's first formal introduction to letters and numbers. A priest or senior family member guides the child's right hand to write the sacred syllable Oṃ and then the first letters of the alphabet in a tray of raw rice grains or on a sand board, while mantras are chanted. Temples of Sarasvatī (like the famous Sarasvatī temple at Basar in Telangana) are packed with families on this day.
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Basant / Spring Festival
In North India, Vasanta Pañcamī is also called Basant Panchami and marks the official start of spring (vasanta ṛtu). Kite-flying is a major tradition, especially in Punjab and Rajasthan, with the sky filling with yellow and colourful kites. The ancient texts describe spring as the king of all seasons (Madhu-māsa) when nature is most beautiful. Lord Kṛṣṇa confirms this in the Bhagavad Gītā: ṛtūnāṃ kusumākaraḥ, among seasons I am the flower-bearing spring.
🎨
Sarasvatī Pūjā in Bengal and Odisha
In West Bengal and Odisha, Vasanta Pañcamī is the most important pūjā after Durgā Pūjā. Students from schools and colleges install clay images of Sarasvatī in elaborately decorated pandals. Books, pens, musical instruments, and art supplies are placed before the idol. On this day, students traditionally do not study or touch their books: they are placed at Sarasvatī's feet for the goddess to bless. Puṣpāñjali (flower offering) is performed in the morning.
🎵
Books and Instruments on the Altar
The practice of placing tools of one's craft before Sarasvatī on this night is called Sarasvatī Āvāhana. Musicians place their instruments, writers their pens, students their textbooks, and artisans their tools: all requesting the goddess's blessing for skill and inspiration in the year ahead. This tradition connects to the broader Hindu concept of āyudha pūjā (worship of implements), which reaches its most visible expression during Navarātri's Sarasvatī Pūjā days.
Auspicious Timings

Coghadia Muhūrta

CoghadiaFromTo
Chal February/16/2127 07:09:53 AM February/16/2127 08:47:15 AM
Lābh February/16/2127 08:47:15 AM February/16/2127 10:24:37 AM
Amṛt February/16/2127 10:24:37 AM February/16/2127 12:01:59 PM
Śubh February/16/2127 01:39:20 PM February/16/2127 03:16:42 PM
Śubh February/16/2127 06:31:25 PM February/16/2127 07:54:09 PM
Amṛt February/16/2127 07:54:09 PM February/16/2127 09:16:53 PM
Chal February/16/2127 09:16:53 PM February/16/2127 10:39:36 PM
Lābh February/17/2127 01:25:03 AM February/17/2127 02:47:47 AM
Śubh February/17/2127 04:10:31 AM February/17/2127 05:33:14 AM
Gaurī Pañcāṅgam
Dina
Uthi February/16/2127 05:32:32 AM – February/16/2127 07:09:53 AM
Amṛdha February/16/2127 07:09:53 AM – February/16/2127 08:47:15 AM
Lābham February/16/2127 10:24:37 AM – February/16/2127 12:01:59 PM
Sugam February/16/2127 01:39:20 PM – February/16/2127 03:16:42 PM
Night
Dhanam February/16/2127 06:31:25 PM – February/16/2127 07:54:09 PM
Sugam February/16/2127 07:54:09 PM – February/16/2127 09:16:53 PM
Uthi February/17/2127 12:02:20 AM – February/17/2127 01:25:03 AM
Amṛdha February/17/2127 01:25:03 AM – February/17/2127 02:47:47 AM
Lābham February/17/2127 04:10:31 AM – February/17/2127 05:33:14 AM
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