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Vāsavi Devī Ātmārpaṇa 2035

Magha Shukla Dwitiya: day of Vasavi Kanyaka's supreme self-offering

📍 Bangalore, India
Vāsavi Devī Ātmārpaṇa · 2035
📍 Bangalore, India
February 10, 2035
Magha Shukla Dwitiya: day of Vasavi Kanyaka's supreme self-offering
Timings · Bangalore
Sunrise
06:44:51 AM
Sunset
06:23:01 PM
Moonrise
07:59:34 AM
Moonset
08:12:45 PM
🌅 Pūrva Sūryodaya
February 9
06:45:09 AM
🌅 Sunrise
February 10
06:44:51 AM
🌇 Sunset
February 10
06:23:01 PM
🌅 Para Sūryodaya
February 11
06:44:33 AM
About

Vāsavi Devī Ātmārpaṇa

Vāsavī Kanyakā Parameśvarī is one of the most revered divine figures in the Komati (Vaiśya / Ārya Vaiśya) community of Andhra Pradesh and Telangana. She was a 16-year-old princess of Penugonda (a prosperous city of Komati merchants) renowned for her beauty, intelligence, and piety. When an invading king, Viśvanātha Reddy, demanded her hand in marriage after conquering the surrounding territory, Vāsavī Kanyakā refused. She would not be surrendered, bargained, or given in compromise. Her answer was absolute.

Rather than allow herself or her family to be dishonoured, Vāsavī Kanyakā performed Ātma Arpaṇa: supreme self-offering. Along with 102 relatives and community members who chose to follow her rather than submit, she entered a great fire in an act of voluntary sacrifice. The total number who died with her is counted as 103 souls: Vāsavī herself and 102 others. In the moment of her sacrifice, she is said to have attained divine status, blessing the Komati community with her eternal protection. Kings who had witnessed her courage and the aftermath of her sacrifice reportedly wept and built a temple in her honour.

The Vāsavī Kanyakā Parameśvarī temple at Penugonda (West Godavari district, Andhra Pradesh) is her primary shrine, and it is a major pilgrimage site for Vaiśya communities across Andhra, Telangana, Karnataka, and Tamil Nadu. Her festival (Vāsavī Devī Ātma Arpaṇa Day) is observed with deep reverence rather than celebration: fasting, prayer, the telling of her story, and reflection on her courage. She is worshipped as a virgin goddess (kanyakā), a protective mother, and the patron deity of the merchant community.

वासवी कन्यका परमेश्वरी नमः। सर्वमंगलमाङ्गल्ये शिवे सर्वार्थसाधिके।।
Vāsavī kanyakā parameśvarī namaḥ, sarvamaṃgalamāṃgalye śive sarvārthasādhike.
"Salutations to Vasavi Kanyaka Parameshwari. O auspicious goddess who accomplishes all purposes."
Vasavi Devi Stuti
Tradition & Practice
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Who was Vāsavī Kanyakā?
Vāsavī was a 16-year-old princess of Penugonda, a prosperous Komati merchant city in what is now Andhra Pradesh. She was known for her beauty, deep devotion, and moral strength. When the king Viśvanātha Reddy demanded her in marriage after conquering her city, she refused absolutely: choosing death over dishonour.
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The Sacrifice of 103
Refusing to submit, Vāsavī declared Ātma Arpaṇa: supreme self-offering. 102 relatives and community members chose to follow her rather than live under conquest. All 103 entered the sacred fire together. This act of collective sacrifice is remembered as one of the most extraordinary acts of collective dharmic courage in Indian tradition.
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Penugonda Temple
The Vāsavī Kanyakā Parameśvarī Temple at Penugonda (West Godavari district, Andhra Pradesh) is the goddess's primary shrine. It draws tens of thousands of pilgrims from the Vaiśya community every year. The temple tradition holds that she herself appeared and directed where the temple should be built. Her image shows her as a young, radiant virgin goddess.
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Vaiśya Community Reverence
Vāsavī Kanyakā Parameśvarī is the kula devī (clan goddess) of the Ārya Vaiśya / Komati community: the traditional merchant and trading community of Andhra and Telangana. Business families begin new ventures with her blessings, place her image in shops and offices, and observe her festival with fasting and prayer. She is regarded as the source of all their prosperity.
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The Story of King Viśvanātha Reddy
The king's demand for Vāsavī in marriage (after military conquest) is the central conflict of her story. Some versions say he genuinely admired her and sought an alliance; others say it was an act of humiliation. Vāsavī's refusal is framed as the victory of dharma over force: her death was not defeat but liberation, and the king himself, in remorse, honoured her by building her first temple.
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How She is Worshipped Today
Vāsavī Devī Ātma Arpaṇa Day is observed with fasting, communal prayer, and the recitation of Vāsavī Kanyakā's story. Special abhiṣekams and alaṅkāram (decoration) are performed at the Penugonda temple. Her story is told in Telugu folk theatre and in devotional songs sung by Vaiśya families. She is especially invoked at weddings, business openings, and times of family difficulty.
Auspicious Timings

Coghadia Muhūrta

CoghadiaFromTo
Śubh February/10/2035 08:17:56 AM February/10/2035 09:39:23 AM
Chal February/10/2035 12:33:56 PM February/10/2035 02:01:12 PM
Amṛt February/10/2035 03:28:28 PM February/10/2035 04:55:44 PM
Lābh February/10/2035 06:23:01 PM February/10/2035 07:55:42 PM
Śubh February/10/2035 09:28:24 PM February/10/2035 11:01:05 PM
Amṛt February/10/2035 11:01:05 PM February/11/2035 12:33:47 AM
Chal February/11/2035 12:33:47 AM February/11/2035 02:06:28 AM
Lābh February/11/2035 05:11:51 AM February/11/2035 06:44:33 AM
Gaurī Pañcāṅgam
Dina
Uthi February/10/2035 08:17:56 AM – February/10/2035 09:39:23 AM
Amṛdha February/10/2035 11:06:40 AM – February/10/2035 12:33:56 PM
Dhanam February/10/2035 03:28:28 PM – February/10/2035 04:55:44 PM
Sugam February/10/2035 04:55:44 PM – February/10/2035 06:23:01 PM
Night
Lābham February/10/2035 06:23:01 PM – February/10/2035 07:55:42 PM
Dhanam February/10/2035 07:55:42 PM – February/10/2035 09:28:24 PM
Sugam February/10/2035 09:28:24 PM – February/10/2035 11:01:05 PM
Uthi February/11/2035 12:33:47 AM – February/11/2035 02:06:28 AM
Amṛdha February/11/2035 03:39:10 AM – February/11/2035 05:11:51 AM
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